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Prominent Lebanese | Midddle East Historic Documents | Brirish White Paper: 1922
Middle East Historic Documents
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British White Paper
of June 1922
The Secetary of State for the Colonies has given renewed
consideration to the existing political situation in Palestine, with a very earnest desire
to arrive at a settlement of the outstanding questions which have given rise to
uncertainty and unrest among certain sections of the population. After consultation with
the High Commissioner for Palestine [Sir Herbert Samuel] the following statement has been
drawn up. It summarizes the essential parts of the correspondence that has already taken
place between the Secretary of State and a delegation from the Moslem Christian Society of
Palestine, which has been for some time in England, and it states the further conclusions
which have since been reached.
The tension which has prevailed from time to time in
Palestine is mainly due to apprehensions, which are entertained both by sections of the
Arab and by sections of the Jewish population. These apprehensions, so far as the Arabs
are concerned are partly based upon exaggerated interpretations of the meaning of the
[Balfour] Declaration favouring the establishment of a Jewish National Home in Palestine,
made on behalf of His Majesty's Government on 2nd November, 1917.
Unauthorized statements have been made to the effect that
the purpose in view is to create a wholly Jewish Palestine. Phrases have been used such as
that Palestine is to become "as Jewish as England is English." His Majesty's
Government regard any such expectation as impracticable and have no such aim in view. Nor
have they at any time contemplated, as appears to be feared by the Arab deegation, the
disappearance or the subordination of the Arabic population, language, or culture in
Palestine. They would draw attention to the fact that the terms of the Declaration
referred to do not contemplate that Palestine as a whole should be converted into a Jewish
National Home, but that such a Home should be founded `in Palestine.' In this connection
it has been observed with satisfaction that at a meeting of the Zionist Congress, the
supreme governing body of the Zionist Organization, held at Carlsbad in September, 1921, a
resolution was passed expressing as the official statement of Zionist aims "the
determination of the Jewish people to live with the Arab people on terms of unity and
mutual respect, and together with them to make the common home into a flourishing
community, the upbuilding of which may assure to each of its peoples an undisturbed
national development."
It is also necessary to point out that the Zionist
Commission in Palestine, now termed the Palestine Zionist Executive, has not desired to
possess, and does not possess, any share in the general administration of the country. Nor
does the special position assigned to the Zionist Organization in Article IV of the Draft
Mandate for Palestine imply any such functions. That special position relates to the
measures to be taken in Palestine affecting the Jewish population, and contemplates that
the organization may assist in the general development of the country, but does not
entitle it to share in any degree in its government.
Further, it is contemplated that the status of all citizens
of Palestine in the eyes of the law shall be Palestinian, and it has never been intended
that they, or any section of them, should possess any other juridical status. So far as
the Jewish population of Palestine are concerned it appears that some among them are
apprehensive that His Majesty's Government may depart from the policy embodied in the
Declaration of 1917. It is necessary, therefore, once more to affirm that these fears are
unfounded, and that that Declaration, re affirmed by the Conference of the Principle
Allied Powers at San Remo and again in the Treaty of Sevres, is not susceptible of change.
During the last two or three generations the Jews have
recreated in Palestine a community, now numbering 80,000, of whom about one fourth are
farmers or workers upon the land. This community has its own political organs; an elected
assembly for the direction of its domestic concerns; elected councils in the towns; and an
organization for the control of its schools. It has its elected Chief Rabbinate and
Rabbinical Council for the direction of its religious affairs. Its business is conducted
in Hebrew as a vernacular language, and a Hebrew Press serves its needs. It has its
distinctive intellectual life and displays considerable economic activity. This community,
then, with its town and country population, its political, religious, and social
organizations, its own language, its own customs, its own life, has in fact
"national" characteristics. When it is asked what is meant by the development of
the Jewish National Home in Palestine, it may be answered that it is not the imposition of
a Jewish nationality upon the inhabitants of Palestine as a whole, but the further
development of the existing Jewish community, with the assistance of Jews in other parts
of the world, in order that it may become a centre in which the Jewish people as a whole
may take, on grounds of religion and race, an interest and a pride. But in order that this
community should have the best prospect of free development and provide a full opportunity
for the Jewish people to display its capacities, it is essential that it should know that
it is in Palestine as of right and not on the sufferance. That is the reason why it is
necessary that the existence of a Jewish National Home in Palestine should be
internationally guaranteed, and that it should be formally recognized to rest upon ancient
historic connection.
This, then, is the interpretation which His Majesty's
Government place upon the Declaration of 1917, and, so understood, the Secretary of State
is of opinion that it does not contain or imply anything which need cause either alarm to
the Arab population of Palestine or disappointment to the Jews.
For the fulfilment of this policy it is necessary that the
Jewish community in Palestine should be able to increase its numbers by immigration. This
immigration cannot be so great in volume as to exceed whatever may be the economic
capacity of the country at the time to absorb new arrivals. It is essential to ensure that
the immigrants should not be a burden upon the people of Palestine as a whole, and that
they should not deprive any section of the present population of their employment.
Hitherto the immigration has fulfilled these conditions. The number of immigrants since
the British occupation has been about 25,000.
It is necessary also to ensure that persons who are
politically undesirable be excluded from Palestine, and every precaution has been and will
be taken by the Administration to that end.
It is intended that a special committee should be
established in Palestine, consisting entirely of members of the new Legislative Council
elected by the people, to confer with the administration upon matters relating to the
regulation of immigration. Should any difference of opinion arise between this committee
and the Administration, the matter will be referred to His Majesty's Government, who will
give it special consideration. In addition, under Article 81 of the draft Palestine Order
in Council, any religious community or considerable section of the population of Palestine
will have a general right to appeal, through the High Commissioner and the Secretary of
State, to the League of Nations on any matter on which they may consider that the terms of
the Mandate are not being fulfilled by the Government of Palestine.
With reference to the Constitution which it is now intended
to establish in Palestine, the draft of which has already been published, it is desirable
to make certain points clear. In the first place, it is not the case, as has been
represented by the Arab Delegation, that during the war His Majesty's Government gave an
undertaking that an independent national government should be at once established in
Palestine. This representation mainly rests upon a letter dated the 24th October, 1915,
from Sir Henry McMahon, then His Majesty's High Commissioner in Egypt, to the Sharif of
Mecca, now King Hussein of the Kingdom of the Hejaz. That letter is quoted as conveying
the promise to the Sherif of Mecca to recognise and support the independence of the Arabs
within the territories proposed by him. But this promise was given subject to a
reservation made in the same letter, which excluded from its scope, among other
territories, the portions of Syria lying to the west of the District of Damascus. This
reservation has always been regarded by His Majesty's Government as covering the vilayet
of Beirut and the independent Sanjak of Jerusalem. The whole of Palestine west of the
Jordan was thus excluded from Sir. Henry McMahon's pledge.
Nevertheless, it is the intention of His Majesty's
overnment to foster the establishment of a full measure of self government in Palestine.
But they are of the opinion that, in the special circumstances of that country, this
should be accomplished by gradual stages and not suddenly. The first step was taken when,
on the institution of a Civil Administration, the nominated Advisory Council, which now
exists, was established. It was stated at the time by the High Commissioner that this was
the first step in the development of self governing institutions, and it is now proposed
to take a second step by the establishment of a Legislative Council containing a large
proportion of members elected on a wide franchise. It was proposed in the published draft
that three of the members of this Council should be non official persons nominated by the
High Commissioner, but representations having been made in opposition to this provision,
based on cogent considerations, the Secretary of State is prepared to omit it. The
legislative Council would then consist of the High Commissioner as President and twelve
elected and ten official members. The Secretary of State is of the opinion that before a
further measure of self government is extended to Palestine and the Assembly placed in
control over the Executive, it would be wise to allow some time to elapse. During this
period the institutions of the country will have become well established; its financial
credit will be based on firm foundations, and the Palestinian officials will have been
enabled to gain experience of sound methods of government. After a few years the situation
will be again reviewed, and if the experience of the working of the constitution now to be
established so warranted, a larger share of authority would then be extended to the
elected representatives of the people.
The Secretary of State would point out that already the
present administration has transferred to a Supreme Council elected by the Moslem
community of Palestine the entire control of Moslem Religious endowments (Waqfs), and of
the Moslem religious Courts. To this Council the Administration has also voluntarily
restored considerable revenues derived from ancient endowments which have been
sequestrated by the Turkish Government. The Education Department is also advised by a
committee representative of all sections of the population, and the Department of Commerce
and Industry has the benefit of the co operation of the Chambers of Commerce which have
been established in the principal centres. It is the intention of the Administration to
associate in an increased degree similar representative committees with the various
Deparments of the Government.
The Secretary of State believes that a policy
upon these lines, coupled with the maintenance of the fullest religious liberty in
Palestine and with scrupulous regard for the rights of each community with reference to
its Holy Places, cannot but commend itself to the various sections of the population, and
that upon this basis may be built up that a spirit of cooperation upon which the future
progress and prosperity of the Holy Land must largely depend.
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