Origins of Sept. 11 attacks divide experts
Debate heats up on meaning, origins of islamic movements Forum agrees attacks on America were political but disagrees on
nature of Islamism
Cilina
Nasser
Daily Star staff
Violence carried out by Islamic movements against American
targets is politically motivated, and not a manifestation of a clash of civilizations,
according to an expert on Islamic movements.
The problems between us and the United States are political and economic, not
cultural and religious, said Radwan Sayyid, a professor of Islamic studies at the
state-run Lebanese University (LU).
Even (Osama) bin Laden who talks about (faith and infidelity) gave two reasons
both of which are political for carrying out his attacks against the US: the aggression
against the Palestinian people and the futile attempts (by weak Arab and Islamic states)
in seeking help from international institutions, Sayyid said during a seminar held
at the Marriott Hotel Wednesday.
The one-day seminar was organized by the Lebanon-based Center for Strategic Studies and
was entitled, Islamic Movements in Lebanon: The Reality and Challenges.
Sayyid explained that when Arab Islamists had criticized the US before the Sept. 11
attacks, they had been actually criticizing the rulers governing (them) that had
allied themselves to the United States.
He pointed out that Islamic movements had struggled to change local regimes. Citing Egypt
as an example, Sayyid said the Gamaa Islamiya and the Islamic Jihad there regarded the
Egyptian regime differently, and consequently were divided over their position toward
their own government.
Islamic movements achieved no successes as a result of their conflicts with the
regime. Instead, there were many splinters in these movements, he continued,
so what bin Laden did was a smart move in which he moved the battle directly to the
United States, despite the fact that many respectable movements did not consider what he
did legitimate.
His statements drew criticism from some participants, who included some 30 Muslim clerics
and researchers. Hassan Banna, an Egyptian sociologist, said there was still no concrete
proof that bin Laden had carried out the Sept. 11 attacks.
Sayyid said the Islamic political phenomenon has in one of its faces extremist
fringes, (which reflect) an expression of the Arab national states inability to
absorb (the problems of the society) due to the lack of a general cultural and political
plan.
Following Sept. 11, there has been an increase in the negative approaches toward
Arabs and Islam from the side of cultural and political elites in the United States,
Sayyid said.
Sayyid said this increase was the result of the use of a new Orientalism a
term used to describe reductive scholarship on the region.
Some of these ideas were adopted by the US administration in its speeches addressed
to the Arabs, he said.
Another speaker, LU history professor Hassan Jaber, shed light on mistakes researchers
make in examining Islamic movements.
The study of Islamic movements as a political phenomenon encounters problems of
tremendous complexity, in which ideology interlocks with politics, social components and
development crises, Jaber said.
He added: We hardly find a successful study that contains a diversity in the angles
(it covers) and that encompasses all the factors that lead to the emergence of this
phenomenon and its expansion.
Almost all the serious scientific studies, Jaber continued, did not delve deep enough into
the subject, but still regularly came out with decisive assumptions. It would have
been better if (researchers) were humble and declared that there were gaps in (their
studies).
Although all Islamic movements have a common goal to embrace Islam Jaber said that
they did not originate from the same environment. Is it enough to be satisfied with
the study of one phenomenon in order to know the other phenomena, which might have a
disparity in its views? he asked.
Others who spoke highlighted the development of the Islamic movements in Lebanon, such as
Hizbullah, the Association of Islamic Philanthropic Projects, the Islamic Tawhid Movement,
Al-Jamaa Al-Islamiya, the Amal Movement and the Pious Resistance.
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